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hverjar ro þær nornir, er nauðgönglar ro ok kjósa mæðr frá mögum."-Fáfnir kvað: 13. "Sundrbornar mjök segi ek nornir vera, eigu-t þær ætt saman; sumar eru áskunngar, sumar alfkunngar, sumar dætr Dvalins." [15] Sigurth spake: 12. "Tell me then, Fafnir, for wise thou art famed, And much thou knowest now: Who are the Norns who are ...
A silver-gilded Thor's hammer found in Scania, Sweden, that once belonged to the collection of Baron Claes Kurck.. Mjölnir (UK: / ˈ m j ɒ l n ɪər / MYOL-neer, US: / ˈ m j ɔː l n ɪər / MYAWL-neer; [1] from Old Norse Mjǫllnir [ˈmjɔlːnir]) is the hammer of the thunder god Thor in Norse mythology, used both as a devastating weapon and as a divine instrument to provide blessings.
After the fight is over and Hrungnir eventually defeated, Thor turns out to be stuck under the jötunn's leg. Thor's three-year-old son Magni is the only one able to lift up the gigantic leg among all the present Æsir (gods). As a reward, Thor offers him Hrungnir's horse Gullfaxi. [6] [3]
Móði and Magni's descent from Thor is attested by the kennings "Móði's father" (faðir Móða, in Hymiskviða, 34) and "Magni's father" (faðir Magna, in Þórsdrápa and Hárbarðsljóð, 53). Snorri Sturluson confirms it (Gylfaginning, 53, Skáldskaparmál, 4). According to Skáldskaparmál (17) Magni is the son of Thor and the Jötunn ...
While Magni and Thor argued, Desak the god-slayer returned. After a pitched battle in which Magni was critically injured and several other gods were killed, Thor found himself able to lift Mjolnir again thanks to his pure intentions to defend his family and undo the wrongs Loki had done. Thor killed Desak and used the Odinforce to freeze time.
Lævateinn has variously been asserted to be a dart (or some projectile weapon), or a sword, or a wand, by different commentators and translators. It is glossed as literally meaning a "wand" causing damage by several sources, yet some of these same sources claim simultaneously that the name is a kenning for sword.
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One theory is that the sword which Surtr uses to slay Freyr with is his own sword, which Freyr had earlier bargained away for Gerðr. This would add a further layer of tragedy to the myth. Sigurður Nordal argued for this view, but the possibility represented by Ursula Dronke 's translation that it is a simple coincidence is equally possible. [ 3 ]