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The proof that the esoteric and true aspect of religion is faith, just as its exoteric aspect and [outer] form is Islam, comes in what follows: Rectitude has become clear, that is, it is distinguished, from error, by means of clear proofs, for the one who possesses insight (baṣīra) and reason (ʿaql), as they say, 'The morning is bright for ...
Religious views on truth vary both between and within religions. The most universal concept of religion that holds true in every case is the inseparable nature of truth and religious belief. Each religion sees itself as the only path to truth. [citation needed] Religious truth, therefore, is never relative, always absolute.
According to Eliz Sanasarian "Of all non-Muslim religious minorities the persecution of the Bahá'ís has been the most widespread, systematic, and uninterrupted." [30] See Religion in Iran and Persecution of Bahá'ís. Also, senior government posts are reserved for Muslims. All minority religious groups, are barred from being elected president.
However, as seen in modern discuss, Muslims believe that regardless of a neighbor's religious identity, Islam tells the Muslims to treat their neighboring people in the best possible manners and not to cause any difficulty to them. [16] [17] The Quran tells the Muslims to stand by their neighbors in the latter's everyday needs. Muhammad is ...
The main sources of classical or early Islamic philosophy are the religion of Islam itself (especially ideas derived and interpreted from the Quran) [7] and Greek philosophy which the early Muslims inherited as a result of conquests, along with pre-Islamic Indian philosophy and Persian philosophy. Many of the early philosophical debates ...
O People of the Book! Do not go to extremes regarding your faith; say nothing about Allah except the truth. The Messiah, Jesus, son of Mary, was no more than a messenger of Allah and the fulfilment of His Word through Mary and a spirit ˹created by a command˺ from Him. So believe in Allah and His messengers and do not say, “Trinity.”
The relationship between reason and faith in Islam is a complex debate spanning centuries. Ismail Raji al-Faruqi states on this subject: As for the non-Muslims, they may contest the principles of Islam. They must know, however, that Islam does not present its principles dogmatically, for those who believe or wish to believe, exclusively.
Muslims hold the Quran, as it was revealed to Muhammad, to be God's final revelation to mankind, and therefore a completion and confirmation of previous scriptures, such as the Bible. [1] Despite the primacy that Muslims place upon the Quran in this context, belief in the validity of earlier Abrahamic scriptures is one of the six Islamic ...