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[17] [18] It can be difficult, however, to distinguish if a religious experience is genuine to the spiritual person, or if it is a positive symptom of the illness. [19] This is where a skilled and reliable therapist can help.
Before the mid-1970s, mainstream psychiatry made no distinction between spiritual or mystical experiences and mental illness (GAP, 1976, p. 806). However, during the 1960s and 1970s, the overlap of spiritual/mystical experiences and mental health problems became of particular interest to counterculture critics of mainstream psychiatric practice who argued that experiences that fall outside of ...
Hyperreligiosity is characterized by an increased tendency to report supernatural or mystical experiences, spiritual delusions, rigid legalistic thoughts, [citation needed] and extravagant expression of piety. [6] [7] Hyperreligiosity may also include religious hallucinations. Hyperreligiosity can also be expressed as intense atheistic beliefs. [1]
Medical research in the area of stress and traumatic events reveals evidence of resulting disease and mental illness. The work on "stressful life events," while neglecting to specifically list religious harm or leaving one's faith as stressful events, shows very clearly how stress can activate the nervous system and cause disease. [32]
Nursing diagnoses: spiritual anger, as evidenced by expression of frustration or outrage at God for having allowed illness or other trials, comments about the "unfairness" of God, and/or negative remarks about institutionalized religion and/or its ministers or spiritual care givers.
He described usual symptoms of mystical psychosis which consist in strengthening of a receptive mode and weakening of a mode of action. People susceptible to mystical psychosis become much more impressible. They feel a unification with society, with the world, God, and also feel washing out the perceptive and conceptual borders.
A Shaman predictably enters into the trance state, with rituals such as music and dance, then comes out of it when he wants to. A mental illness lacks these characteristics. Further, at least to the participants, the Shaman's actions and trance has meaning and power, either as a healer or in another spiritual sense. [72] [73]
The symptoms and experiences associated with ukuthwasa are significant aspects of the initiation process, or itwasa. [7] These symptoms can include physical, psychological, and spiritual manifestations. Examples of physical symptoms may include illness, insomnia, loss of appetite, or trance-like states. [8]