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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark. Many biblical translations state that she was a 'maid' or 'servant girl'. After Peter was miraculously released from prison, he went to the house and knocked on the door.
Initial of 1 Peter from the 1407 Malmesbury Bible; Peter holds a key and carries a book, symbolizing either the Book of Life or his own epistles. An issue common to both epistles of Peter, as well as various non-canonical works that claim to be written by Peter, is whether Peter even had the capability to write them.
According to bible scholar Craig Blomberg, the Gospel of Peter is pseudepigraphical (bearing the name of an author who did not actually compose the text). [2] The true author of the gospel remains a mystery. Although there are parallels with the three synoptic gospels, Peter does not use any of the material unique to Matthew or unique to Luke.
Peter: Apostle for the Whole Church. Columbia: University of South Carolina Press, 1994. Pham, John-Peter. Heirs of the Fisherman: Behind the Scenes of Papal Death and Succession. New York: Oxford University Press, 2004. Ray, Stephen K. Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church. (ISBN 0-89870-723-4)
1 Peter 1:22 ἀληθείας ... "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament", ...