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The Divine Mercy image is often carried in processions on Divine Mercy Sunday, and is placed in a location in the church so that it can be venerated by those who attended the Mass. [20] The liturgical celebration of Divine Mercy Sunday reflects the devotional elements of Divine Mercy – the former alternate opening prayer of that Mass began with:
The Second Sunday of Easter is the eighth day of the Christian season of Eastertide, and the seventh after Easter Sunday. [1] It is known by various names, including Divine Mercy Sunday, [2] [3] the Octave Day of Easter, White Sunday [a] (Latin: Dominica in albis), Quasimodo Sunday, Bright Sunday and Low Sunday.
The Divine Mercy image is often carried in processions on Divine Mercy Sunday and is placed in a location in the church so that it can be venerated by those who attended Mass. [14] The veneration of the Divine Mercy image also takes place in conjunction with the Divine Mercy Chaplet and Novena. [3] [22] The Vatican biography of Kowalska states ...
The Divine Mercy is a Catholic devotion to the mercy of God associated with the reported apparitions of Jesus to Faustina Kowalska. [1]The Divine Mercy devotion is composed of several practices such as the Divine Mercy Sunday, the Chaplet of the Divine Mercy or the Divine Mercy image, which Kowalska describes in her diary as "God's loving mercy" towards all people, especially for sinners.
That same year, he also consecrated the world to Jesus of Divine Mercy at the Divine Mercy Sanctuary in Kraków. [53] He died in April 2005, on the eve of Divine Mercy Sunday, and was himself beatified by his successor, Pope Benedict XVI, on Divine Mercy Sunday, 1 May 2011, and was canonized by Pope Francis on Divine Mercy Sunday, 27 April 2014.
Hyła painted the Divine Mercy image for the Divine Mercy Sanctuary, Kraków, as a votive offering for having survived World War II. [2] [3] The image was painted by Hyła five years after the death of Faustina Kowalska in 1938, under the direction of one of her confessors, Józef Andrasz. [3]
Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme.