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The devotio was the most extreme offering a Roman general could make, promising to offer his own life in battle along with the enemy as an offering to the underworld gods. Livy offers a detailed account of the devotio carried out by Decius Mus ; family tradition maintained that his son and grandson , all bearing the same name, also devoted ...
In ancient Roman religion and law, the sacramentum was an oath or vow that rendered the swearer sacer, "given to the gods," in the negative sense if he violated it. [1] Sacramentum also referred to a thing that was pledged as a sacred bond , and consequently forfeit if the oath were violated. [ 2 ]
[74] In Roman art, the covered head is a symbol of pietas and the individual's status as a pontifex, augur or other priest. [75] It has been argued that the Roman expression of piety capite velato influenced Paul's prohibition against Christian men praying with covered heads: "Any man who prays or prophesies with his head covered dishonors his ...
Roman Catholic theology speaks of the Eucharist not being a separate or additional sacrifice to that of Christ on the cross; it is rather exactly the same sacrifice, which transcends time and space ("the Lamb slain from the foundation of the world" – Rev. 13:8), renewed and made present, the only distinction being that it is offered in an ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
In ancient Roman religion, the devotio was an extreme form of votum in which a Roman general vowed to sacrifice his own life in battle along with the enemy to chthonic gods in exchange for a victory. The most extended description of the ritual is given by the Augustan historian Livy , regarding the self-sacrifice of Decius Mus . [ 1 ]
Some religious rites similar to the Roman suovetaurilia were practiced by a few other Indo-European peoples, from Iberia to India. The Cabeço das Fráguas inscript (found in Portugal ) describes a threefold sacrifice practiced by the Lusitanians , devoting a sheep, a pig and a bull to what may have been local gods. [ 20 ]
In ancient Roman religion, a sacellum is a small shrine. The word is a diminutive from sacrum (neuter of sacer, "belonging to a god"). [1] The numerous sacella of ancient Rome included both shrines maintained on private properties by families, and public shrines.