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The origins of the Hutu, Tutsi and Twa peoples is a major issue of controversy in the histories of Rwanda and Burundi, as well as the Great Lakes region of Africa.The relationship among the three modern populations is thus, in many ways, derived from the perceived origins and claim to "Rwandan-ness".
This published anti-Tutsi propaganda, including the Hutu Ten Commandments, an explicit set of racist guidelines, including labelling Hutus who married Tutsis as "traitors". [83] In 1992, the hardliners created the Coalition for the Defence of the Republic (CDR) party, which was linked to the ruling party but more right-wing, and promoted an ...
One theory is that the first settlers were Hutu, and the Tutsi migrated later and formed a distinct racial group, possibly originating from the Horn of Africa. [8] [9] An alternative theory is that the migration was slow and steady, with incoming groups integrating into rather than conquering the existing society.
The Belgians concluded that the Tutsis and Hutus composed two fundamentally different ethno-racial groups. Thus, the Belgians viewed the Tutsis as more civilized, superior, but most importantly, more European than the Hutus. This perspective justified placing societal control in the hands of the Tutsis at the expense of the Hutus.
On the opposite side, the RPF was viewed by the RGF and affiliated groups as trying to take control of Rwanda with only Tutsi interests in mind, shutting out the Hutus in an attempt to return to colonial times when the Tutsis were the ruling class. Caught in the middle were moderates trying to weave the fragile peace tighter together.
1969 stamp celebrating the 10th anniversary of the Rwandan Revolution, depicting a peasant raising the red-yellow-green Rwandan flag.. The Rwandan Revolution, also known as the Hutu Revolution, Social Revolution, or Wind of Destruction [1] (Kinyarwanda: muyaga), [2] was a period of ethnic violence in Rwanda from 1959 to 1961 between the Hutu and the Tutsi, two of the three ethnic groups in Rwanda.
Hutus fled the advancing RPF forces, with French historian Gérard Prunier asserting, "Most of the Hutu who had stayed in the country were there because they had not managed to run away in time." [12] In the midst of the chaos of post-genocide Rwanda, over 700,000 Tutsi refugees, some of whom had been in Uganda since 1959, began their return. [12]
The double genocide theory posits that, during the Rwandan genocide, the Tutsi-led Rwandan Patriotic Front (RPF) engaged in a "counter-genocide" against the Hutus. [1] Most scholars of Rwanda, such as Scott Straus and Gerald Caplan, say that RPF violence against Hutus does not fully match the definition of "genocide", considering that it instead consisted of war crimes [2] or crimes against ...