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Islam teaches that God (Allah) is beyond any comparison, transcendent, and thus God is beyond any gender attributes. [27] Arabic only possesses gendered pronouns ("he" and "she") but does not have gender neutral pronouns ("it"), and "he" is typically used in cases where the subject's gender is indeterminate.
Kirkus Reviews reviewed this book and somewhat liked it, saying, "A high-concept pitch, a potboiler on the page, and a protagonist to cheer for, but the authors do not quite tie it all together." [5] Woman of God was number one in hardcover fiction category in the New York Times Best Sellers list when it first appeared on that list, on October ...
Some of the goals of feminist theology include increasing the role of women among clergy and religious authorities, reinterpreting patriarchal (male-dominated) imagery and language about God, determining women's place in relation to career and motherhood, studying images of women in the religions' sacred texts, and matriarchal religion.
Others see God as entirely gender-transcendent, [47] or focus on the feminine aspects of God and Jesus. [39] A female depiction of the Christ figure, known as Christa, recently arose in an attempt to allow for the power of the Christ figure to be applied to both the masculine and the feminine.
Addressing participants of a two-day conference in the Vatican on the evolving role of men and women according to Christian teachings, Francis said what he called "gender ideology" was a threat ...
God said, in the book of Deuteronomy, “A woman shall not wear a man's garment, nor shall a man put on a woman's cloak, for whoever does these things is an abomination to the Lord your God." [18] The book intends to set a specific idea of what a man and women should, and should not wear based on their gender, or they will disappoint the Lord ...
Are Women People? A Book of Rhymes for Suffrage Times, Alice Duer Miller (1915) [97] "How It Feels to Be the Husband of a Suffragette", Mr. Catt (married to Carrie Chapman Catt) (1915) [98] "The Fundamental Principle of a Republic", Anna Howard Shaw (1915) Woman's Work in Municipalities, Mary Ritter Beard (1915) [99]
Gender in Bible translation concerns various issues, such as the gender of God and generic antecedents in reference to people. Bruce Metzger states that the English language is so biased towards the male gender that it restricts and obscures the meaning of the original language, which was more gender-inclusive than a literal translation would convey. [1]