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An ordinance is a term used by certain Christian denominations for a religious ritual that was instituted by Jesus for Christians to observe. [1]Examples of ordinances include baptism and the Lord's Supper, both of which are practiced in denominations including the Anabaptist, Baptist, Churches of Christ, and Pentecostal denominations.
Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament (the sacramentum ordinis). Denominations have varied conceptions of holy orders. In Anglican and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites contained within ordinals. The extent to which ...
Baptists and Pentecostals, among other Christian denominations, use the word ordinance rather than sacrament because of certain sacerdotal ideas connected, in their view, with the word sacrament. [83] These churches argue that the word ordinance points to the ordaining authority of Christ which lies behind the practice.
In this sense of the word "rite", the list of rites within the Catholic Church is identical with that of the autonomous churches, each of which has its own heritage, which distinguishes that church from others, and membership of a church involves participation in its liturgical, theological, spiritual and disciplinary heritage.
While the Church itself is the universal sacrament of salvation, [21] [22] the sacraments of the Catholic Church in the strict sense [23] are seven sacraments that "touch all the stages and all the important moments of Christian life: they give birth and increase, healing and mission to the Christian's life of faith". [24] "The Church affirms ...
Modern movements such as Christian fundamentalism, Radical Pietism, Evangelicalism, the Holiness movement and Charismatic Christianity sometimes cross denominational lines, or in some cases create new denominations out of two or more continuing groups (as is the case for many united and uniting churches, for example; e.g. the United Church of ...
In the Latin Church, usually only bishops may licitly administer the sacrament of confirmation, but if an ordinary priest administers that sacrament illicitly, without an indult (reserved to the Holy See prior to Vatican II, and reserved to the local Ordinary after the New Code of Canon Law was promulgated), it is nonetheless considered valid.
If for a just cause a member of a religious order was expelled, the vow of chastity remained unchanged and so rendered invalid any attempt at marriage, the vow of obedience obliged in relation, generally, to the bishop rather than to the religious superior, and the vow of poverty was modified to meet the new situation but the expelled religious ...