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Reformed Christianity studies the logical order of God's decree to ordain the fall of man in relation to his decree to save some sinners through election and condemn others through reprobation. Several opposing positions have been proposed, all of which have names with the Latin root lapsus (meaning fall), and the word stem (a type of root ...
The Confession by Giuseppe Molteni, 1838. Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents.It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.
R. C. Sproul argues against this position on the basis that it implies God "actively intervenes to work sin" in the lives of the reprobate. [25] Robert L. Reymond, however, insists on equal ultimacy of election and reprobation in the divine decree, though he suggests that "we must not speak of an exact identity of divine causality behind both ...
This means that God deliberately exercises sovereignty without determining every event. [47] On the other hand, it requires God's election to be a " predestination by foreknowledge". [ 48 ] God's foreknowledge of the future is exhaustive and complete, and therefore the future is certain and not contingent on human action.
Let the priest, says the great Council of Lateran, take special care, neither by word or sign, nor by any other means whatever, to betray in the least degree the sinner." [ 6 ] Pope Pius X in his catechism taught that "the confessor is bound by the seal of confession under the gravest sin and under threat of the severest punishments both ...
This decree was prior to his decree to elect some people for whom the atonement was to be efficacious, and so the efficacy of the atonement was still limited to the elect. Most of the Reformed rejected this view because it envisioned a decree of God (the conditional decree to save all) that was intentionally not realized. [12]
A decree (Latin: decretum, from decerno, 'I judge') is, in a general sense, an order or law made by a superior authority for the direction of others. In the usage of the canon law of the Catholic Church, it has various meanings. Any papal bull, brief, or motu proprio is a decree inasmuch as these documents are legislative acts of the pope. In ...
[128] [129] The principal motive of this decree was that the oath taken by deputies might be interpreted as an approval of the spoliation of the Holy See, as Pius IX declared in an audience of 11 October 1874. [129] Only in 1888 was the decree declared to be an absolute prohibition rather than an admonition meant for one particular occasion.