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In the King James Version of the Bible the text reads: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? The Lord gives goodness to the people, and so the passage teaches to look to the lives of birds as an example for life and ...
I am the Alpha and the Omega, the Beginning and the End, the First and the Last. [8] Cross reference: Revelation 21:6 "The Beginning and the End, the First and the Last" (KJV; NKJV): NU and M [b] read "First and the Last, the Beginning and the End". [9]
In the King James Version of the Bible the text reads: Come unto me, all ye that labour and are heavy laden, and I will give you rest. The New International Version translates the passage as: "Come to me, all you who are weary and burdened, and I will give you rest. Instead of "give you rest", the Syriac has "I will place you in all quietness". [1]
This is an accepted version of this page This is the latest accepted revision, reviewed on 5 February 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
The end of the world or end times [2] is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism , and over time has been held both by members of mainstream religions and by doomsday cults .
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
The word eschatology derives from two Greek roots meaning "last" (ἔσχατος) and "study" (-λογία) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the world, or of the nature of the Kingdom of God.
Augustine: He says this, that ye be seen of men, because there are some who so do their righteousness before men that themselves may not be seen, but that the works themselves may be seen, and their Father who is in heaven may be glorified; for they reckon not their own righteousness, but His, in the faith of whom they live. [14]