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Wherefore, He says, Go; that is, from the rashness of foolish fault-finding to a more careful meditation of Holy Scripture, which highly commends mercy, and proposes to them as a guide His own example of mercy, saying, I came not to call the righteous but sinners." [3]
In a passage that may be a later interpolation, [46] John 8:3–11 mentions a woman caught in adultery being brought to Jesus for judgment. [47] Jesus does not condemn her, but says "Go and from now on do not sin any more." (John 8:11)
Another Trijicon scope marked with 1 John 1:7: "But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin." The Trijicon biblical verses controversy refers to the stamping of Bible verse references (e.g. " Rev 21 :23") onto optical sights for rifles ...
Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he too does not condemn her and tells her to go and sin no more. There is now a broad academic consensus that the passage is a later interpolation added after the earliest known manuscripts of the Gospel of John .
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.
Jesus does not use the language of a judge. The word translated as profess/tell is a specific legal term that was used by a witness in a court of law while making a statement. [1] France and Schweizer disagree, and believe that in these verses Jesus is presenting himself as the judge at the Last Judgment. [2] [3] The final part of the verse is ...