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The angel who rescues Shadrach, Meshach, and Abednego from the "fiery furnace" in the Book of Daniel Chapter 3 is usually regarded in Christian tradition as Michael; this is sometimes represented in Early Christian art and Eastern Orthodox icons, but rarely in later art of the Western church.
Multi-winged angels, often with only their face and wings showing, drawn from the higher grades of angels, especially cherubim and seraphim, are derived from Persian art, [citation needed] and are usually shown only in heavenly contexts, as opposed to performing tasks on Earth.
Angel (Madonna song) Angel of the Resurrection (Tiffany Studios stained glass window) Angel, Still Groping; The Angels' Kitchen; Angelus Novus; The Annunciation (Tanner) The Apotheosis of Homer (Ingres) Apparition of Christ to the Virgin; Apparition of the Virgin to St Bernard (Fra Bartolomeo) The Apparition of the Virgin to Saint Bernard (Murillo)
In opposition to this action, the facial expression of the angel is very calm and collected. This is a reference to the authority that heaven has over hell. These insights that Le Brun made from this painting were then used as the building blocks of French classicism, especially at the Academie royale de peinture et de sculpture.
The word angel arrives in modern English from Old English engel (with a hard g) and the Old French angele. [11] Both of these derive from Late Latin angelus, which in turn was borrowed from Late Greek ἄγγελος angelos (literally "messenger"). [12] Τhe word's earliest form is Mycenaean a-ke-ro, attested in Linear B syllabic script. [13]
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