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In addition to this, the Orthodox Tewahedo Old Testament includes the Prayer of Manasseh, 3 Ezra, and 4 Ezra, which also appear in the canons of other Christian traditions. Unique to the Orthodox Tewahedo canon are the Paralipomena of Jeremiah (4 Baruch), Jubilees , Enoch , and the three books of Meqabyan .
An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 8:1–27 is an equivalent of Ezra 7 (In Artaxerxes' reign).
In 1962, a new Amharic translation from Ge'ez was printed, again with the patronage of the Emperor. The preface by Emperor Haile Selassie I is dated "1955" (), and the 31st year of his reign (i.e. AD 1962 in the Gregorian Calendar), [10] and states that it was translated by the Bible Committee he convened between AD 1947 and 1952, "realizing that there ought to be a revision from the original ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Eastern Orthodox, following the Septuagint, generally consider Esdras A and Esdras B to be canonical, and do not recognize 2 Esdras. [15] The Jewish Apocalypse of Ezra , whose authorship is ascribed to Ezra, [16] is canonical in the Syriac and Ethiopian traditions; and is included in the Apocrypha of the Armenian Church.
The chapters corresponding to 4 Ezra, i.e. 2 Esdras 3–14, make up the Book of II Izra, aka Izra Sutuel, canonical in the Ethiopian Orthodox Church; it was also widely cited by early Fathers of the Church, particularly Ambrose of Milan, as the 'third book of Esdras'. Jerome states that it is apocryphal. [23]
The veneration of Uriel seems to have become more popular after Zara Yaqob, the first church in Ethiopia dedicated to him was built by Emperor Na'od (reigned 1494–1508). [2] [3] The Old Testament apocryphal books, 4 Ezra and 1 Enoch (both are considered canonical by the Ethiopian Orthodox Tewahedo Church), serve as the primary base for the ...
Furthermore, the Eritrean Orthodox Tewahedo Church like its Ethiopian counterpart is known to observe the seventh-day Sabbath (Saturday, or the lesser Sabbath), in addition to the Lord's Day (Sunday, or the Christian Sabbath), [26] recognizing both to be holy days of joy, prayer, and contemplation, although more emphasis, because of the ...