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The verses 1–4 highlight certain qualifications for high-priesthood under the old covenant, as a basis for applying it to Jesus to be the high priest for the new covenant (verses 5–6), who can 'sympathise with our weaknesses' without ever having sinned (verses 7–8; Hebrews 4:15), and was 'made completely adequate' as the savior of his people (verses 9–10).
Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
In particular, Jesus is regarded as the High Priest who provides atonement for human sins by the sacrificial shedding of his blood at Calvary. The doctrine is based on Hebrews 4:14-15. The doctrine is based on Hebrews 4:14-15.
The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law. While the comparison between Jesus and the angels is based on a number of OT citations, the comparison of Jesus and Moses turns on a single verse, Nu. 12:7.
While Josephus and Seder 'Olam Zuta each mention 18 high priests, [4] the genealogy given in 1 Chronicles 6:3–15 gives 12 names, culminating in the last high priest Seriah, father of Jehozadak. However, it is unclear whether all those mentioned in the genealogy between Zadok and Jehozadak were high priests, and whether high priests mentioned ...
After the Babylonian Exile, the first high priest was Joshua the High Priest, who is mentioned as a prominent leader alongside the political ruler Zerubavel. [11] Joshua was a son of Zadok, [12] in accordance with Ezekiel's prophecy. [13] It was presumed that the high priest's son would succeed him, [6] but this did not
Hebrews 4:15 (NKJV) "...concerning his Son (Jesus), who was descended from David according to the flesh..." Romans 1:3 (ESV) "Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people." Hebrews 2:17 NKJV
However, that title can be given to Jesus, "the apostle and high priest of our profession". [25] The psalm is used in the Epistle to the Hebrews to justify the award of the title "High Priest" to Jesus from Scripture. [26] Henry notes: "Melchizedek was 'a priest upon his throne' (Zech. 6:13), so is Christ, king of righteousness and king of peace.