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25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, [7] whom the Father will send in my name, [10] will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives.
19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: The modern World English Bible translates the passage as: 19: Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.
The Holy Spirit as depicted by Corrado Giaquinto (1703–1766) Jesus told his apostles that after his death and resurrection, he would send them the "Advocate" (Greek: Παράκλητος, romanized: Paraclete: Latin: Paracletus), the "Holy Spirit", who, he told his disciples, "will teach you everything and remind you of all that I told you".
In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". [1]
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
In John 14:26 Jesus states: "But the Comforter, [even] the Holy Spirit, whom the Father will send in my name, he shall teach you all things". The identity of the "Comforter" has been the subject of debate among theologians, who have proposed multiple theories on the matter.
Nevertheless, the Holy Ghost is sometimes referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter. [130] Latter-day Saints believe in a kind of social trinitarianism and subordinationism , meaning that the Father, the Son, and the Holy Ghost are understood as being unified in will and purpose, but ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.