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Boyd K. Packer, a member of the Quorum of the Twelve Apostles, explained the source and process of personal revelation: "Following baptism, one is confirmed a member of The Church of Jesus Christ of Latter-day Saints in a brief ordinance, during which there is conferred the gift of the Holy Ghost.
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The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
Interpretacja 12 rozdziału Apokalipsy św. Jana w świetle historii egzegezy [Interpretation of Chapter 12 of the Book of Revelation in Light of the History of Exegesis] (in Polish). Poznań: Pallottinum. {}: CS1 maint: ref duplicates default ; Kealy, Sean P. (1987). The Apocalypse of John. Liturgical Press.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
[29] [c] Smith's first recorded revelation was a rebuke chastising Smith for having let Martin Harris lose 116 pages of Book of Mormon manuscript. [30] The revelation was written as if God were talking rather than as a declaration mediated through Smith; subsequent revelations assumed a similar authoritative style, often opening with words such ...
It is made known that only "The Lion that is from the Tribe of Judah" (Revelation 5:5) is worthy to open this book/scroll. The Lamb, with seven horns and seven eyes, takes the book/scroll from Him who sits on the throne (Revelation 5:6–7). All heavenly beings sing praise and honor The Lamb (Revelation 5:9).
Daniel is a legendary figure, [8] probably chosen for the book's hero because of his reputation as a wise seer in Hebrew tradition. [9] The tales are in the voice of an anonymous narrator, except for chapter 4, which is in the form of a letter from king Nebuchadnezzar. [10]