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The Senkschmelzen Cross in the exhibition Gold vor Schwarz (Gold on Black) The Cross' enamel of the crucifixion (actual size 7.8x6.5 cm). The Cross with large enamels, or Senkschmelz Cross, known in German as the Senkschmelzen-Kreuz or the Kreuz mit den großen Senkschmelzen (Cross with large senkschmelz enamels), is a processional cross in the Essen Cathedral Treasury which was created under ...
A processional cross is a crucifix or cross which is carried in Christian processions. [1] Such crosses have a long history: the Gregorian mission of Saint Augustine of Canterbury to England carried one before them "like a standard", according to Bede. Other sources suggest that all churches were expected to possess one. They became detachable ...
The oak core of the Lothair Cross is encased in gold and silver and encrusted with jewels and engraved gems – a total of 102 gems and 35 pearls. The front of the cross (in the terms used here) is made of gold and silver plate and is richly decorated with precious stones, pearls, gold filigree and cloisonné enamel. [4]
The Cross of Mathilde is 45 cm (18 in) tall and 30.5 cm (12.0 in) wide and the cross beams are 6.3 cm (2.5 in) wide and 2.2 cm (0.87 in) deep. It consists of an oak core covered in gold sheet. Under the cross is a modern glass ball which serves as a handle.
The ends of each piece are hooded in gold sheaths decorated by enamels with floral and geometric patterns in green, blue and red on a white background. In addition, the three pieces are tied together to form the cross by crossed gold threads. [6] The enamel decoration is of traditional 10th-century Byzantine style, probably produced in ...
Processional cross (about the middle of the 13th century), gold-plated and embossed copper, over a form of wood, from Umbria/Lazio. [30] Madonna with Child (13th century), wood, from the Umbrian master. [31] Madonna with Child (14th century), painted ivory, from France. [32] Hand-held cross (15th century), carved olive wood, of Byzantine origin ...
The first appearances of a cross upon the altar occurred approximately in the 6th century, although it remained unusual for several centuries, and even discouraged. When it was used, it seems to have been only during the actual service, and was likely a processional cross detachable from its staff, and placed on the altar after processing.
Following the fire, Romans venerated the cross in the church's ruins [11] every Friday evening. [8] The crucifix survives into the 21st century, and usually has hung above the altar's tabernacle. [9] Made of wood and dusted with gold, it is probably a product of the Sienese School of art.