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Gad is as strong as a lion; he selected the land which was to be the last home of the legislator of Israel (verses 20–21; cf. Numbers 32). Moses then mentions the northern and the last three tribes of Israel. Dan is the lion which leaps from Bashan (verse 22; see Judges 18:1–3, 27, 29; Joshua 19:47–48). Naphtali, whose possessions are to ...
Jethro rejoiced for all the good which the Lord had done for Israel, whom He had delivered out of the hand of the Egyptians. And Jethro said, "Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and who has delivered the people from under the hand of the Egyptians.
Matthew 12:22 is the 22nd verse in the twelfth chapter of the Gospel of Matthew in the New Testament. Content. In the original Greek according to Westcott-Hort, ...
Blessed are You, L ORD our God, King of the universe, Who distinguishes between the sacred and the secular, between light and dark, between Israel and the nations, between the seventh day and the six days of labor. Blessed are You, L ORD, Who distinguishes between the sacred and the secular.
The verses quoted from Isaiah are from the Septuagint version of Isaiah 42:1–4. [4] One difference from the Hebrew version is found in verse 21 (Isaiah 42:4). In translation from the Hebrew version, this reads: and the coastlands shall wait for His law. In the Septuagint and in Matthew's Gospel this reads: and in his name shall the Gentiles ...
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Deuteronomy 32:50–33:29 in the Aleppo Codex. V'Zot HaBerachah, VeZos HaBerachah, VeZot Haberakha, V'Zeis Habrocho, V'Zaus Haberocho, V'Zois Haberuchu, Wazoth Habborocho, or Zos Habrocho (וְזֹאת הַבְּרָכָה —Hebrew for "and this is the blessing," the first words in the parashah) is the 54th and final weekly Torah portion (פָּרָשָׁה , parashah) in the annual ...
(1 Pet. 4:8) And for that Christ forgives sins through the Holy Spirit, hence may be understood how, when He said to his disciples, Receive ye the Holy Spirit, (John 20:22) He subjoined straight, Whosesoever sins ye forgive, they shall be forgiven them. [3] Chrysostom: "Otherwise according to the first exposition. The Jews were indeed ignorant ...