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It is a key concept in Hinduism, and refers to the four proper goals or aims of a human life. The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love, psychological values) and Moksha (liberation, spiritual values, self-realization).
Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4] Sanskrit, like all languages, contains words whose meanings differ across various contexts.
Indian-origin religions Hinduism, Jainism, Buddhism, and Sikhism, [4] are all based on the concepts of dharma and karma. Ahimsa, the philosophy of nonviolence, is an important aspect of native Indian faiths whose most well-known proponent was Shri Mahatma Gandhi, who used civil disobedience to unite India during the Indian independence movement – this philosophy further inspired Martin ...
Emory University professor John Y. Fenton defines the locution as follows: [1]. The term "cultural Hindu" generally refers to Desis with a Hindu family background who have low observance of religious practices and whose identification with the Hindu religious tradition is primarily cultural or communal.
A wedding is the most extensive personal ritual an adult Hindu undertakes in his or her life. A typical Hindu wedding is solemnised before Vedic fire ritual (shown). [341] Most Hindus observe religious rituals at home. [342] The rituals vary greatly among regions, villages, and individuals. They are not mandatory in Hinduism.
Sanskritisation (or Sanskritization) is a term in sociology which refers to the process by which castes or tribes placed lower in the caste hierarchy seek upward mobility by emulating the rituals and practices of the dominant castes or upper castes.
Artha as a concept includes multiple meanings. It is difficult to capture the meaning of artha, or related terms of dharma, kama and moksha, each in a single English word. [9] Artha, as a goal of life, involves the pursuit of wealth and power. Some traditions see it as the primary human objective, as noted in Manusmriti (2.224).
It refers to the second phase of an individual's life in a four age-based stages of the Hindu asrama system. [2] It follows celibacy (bachelor student) life stage, and embodies a married life, with the duties of maintaining a home, raising a family, educating one's children, and leading a family-centred and a dharmic social life. [3] [4] [5]