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In Islam, Jahannam (Arabic: جهنم) is the place of punishment for evildoers in the afterlife, or hell. [1] This notion is an integral part of Islamic theology , [ 1 ] and has occupied an important place in Muslim belief. [ 2 ]
In contrast to Jannah, the words Jahannam, an-Nār, jaheem, saqar, and other terms are used to refer to the concept of hell. There are many Arabic words for both Heaven and Hell that also appear in the Qu'ran and in the Hadith. Most of them have become part of Islamic beliefs. [16]
In Islamic belief, Maalik (Arabic: مَٰلِكُ, romanized: mālik) [1] [a] denotes an angel in Hell/Purgatory (Arabic: جهنم, romanized: jahannam) who guarded the Hellfire and assisted by other angel guards (Q74:30) known as Zabaniyah (Arabic: الزبانية, romanized: az-zabānīya).
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor
This assertion also narrated by traditional Arabic linguist, Ibn Qatiya, [29] and Epigraphy expert, Ahmed ibn Muhammad bin Ali Al-Fayoumi, in his explanation of "Z-b-n" or "act of push" in that Quranic verse mentioned Zabaniyah according to the root of Arabic language, where it is root are similar to the Arabic expression. [30]
Ashʿarism (/æʃəˈriː/; Arabic: أشعرية: al-ʾAshʿarīyah), one of the main Sunni schools of Islamic theology, founded by the Islamic scholar, Shāfiʿī jurist, Abū al-Ḥasan al-Ashʿarī in the 10th century, [96] is known for an optimistic perspective on salvation for Muslims, repeatedly addressing God's mercy over God's wrath.
In Islam, Jahannam (in Arabic: جهنم) (related to the Hebrew word gehinnom) is the counterpart to heaven and likewise divided into seven layers, both co-existing with the temporal world, [104] filled with blazing fire, boiling water, and a variety of other torments for those who have been condemned to it in the hereafter.