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The Sunday of the Word of God is an annual commemoration in the Catholic Church taking place on the third Sunday in Ordinary Time, during January. Pope Francis’ associated motu proprio, Aperuit illis, was published on 30 September 2019 and establishes that "the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the Word of God".
"Word of God Speak" is a contemporary Christian song with a length of three minutes and seven seconds. [3] It is set in the key of C major and has a tempo of 69 beats per minute, with Millard's vocal range spanning from C 4-F 5. [3] The music to "Word of God Speak" is stripped down, featuring piano and vocals; a string track is also present. [1]
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
The Word of the Lord refers to one of two books which are part of the scriptural canon for some denominations in the Latter Day Saint movement. The first book, simply entitled The Word of the Lord , is used by members of the Church of Christ (Fettingite) , the Church of Christ at Halley's Bluff and the Church of Christ (Restored) .
Distinctive Word of Faith teachings include physical, emotional, financial, relational, and spiritual healing for those who keep their covenant with God. [ citation needed ] The movement urges believers to speak what they desire, in agreement with the promises and provisions of the Bible, as an affirmation of God's plans and purposes.
Rhema, a word that signifies the action of utterance Rhema (doctrine), a divine revelation or inspiration given to an individual; Dabar (Hebrew word), meaning "word", "talk", or "thing" in Hebrew; Divine language, the concept of a mystical or divine proto-language, which predates and supersedes human speech
In the beginning was the Word, and the Word was with God, and the Word was God. [2] [3] [4] In principio erat verbum, Latin for In the beginning was the Word, from the Clementine Vulgate, Gospel of John, 1:1–18. In these translations, Word is used for Λόγος, although the term is often used transliterated but untranslated in theological ...
The implication is that insofar as God the Father or the Spirit did not become man, visible and tangible images and portrait icons would be inaccurate, and that what was true for the whole Trinity before Christ remains true for the Father and the Spirit, but not for the Word. [further explanation needed] John of Damascus wrote: [88]