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The Devīsūktam belongs to the 5th Chapter of the Devīmāhātmyam. In the preceding (4th) chapter, the Devī, having slain the demon Mahiṣāsura (महिषासुर), assures the gods that she would help them if they come to distress in the future too.
The first episode (chapter 1) of the Devi Mahatmyam depicts Devi in her form as Maha-Maya. [38] Here, Devi is central and key to the creation as Maha-Maya, or, the great illusion/power that induces Vishnu's deep slumber on the waters of the cosmic ocean prior to the manifestation of the Universe which is a continuous cycle of manifestation ...
Katyayani (कात्यायनी) is an aspect of Mahadevi and the slayer of the tyrannical demon Mahishasura.She is the sixth among the Navadurgas, the nine forms of Hindu goddess Durga who are worshipped during the festival of Navaratri. [1]
The Devīsūktam, also called the Aṃbhṛnīsūktam, is the 125th sūkta (hymn) occurring in the 10th mandala of the Ṛgveda. [1] In the present day, the sūkta is popularly chanted during the worship of the Devī (Universal Goddess in any form), in the daily rituals of temples, and also in various Vedic sacrificial ceremonies like iṣti, hōma, havana, etc.
The Maha Upanishad has been influential in the major Hindu literature that followed it. The teachings of Bhagavata Purana calls the Vasudhaiva Kutumbakam adage of the Maha Upanishad, as the "Loftiest Vedantic Thought".
Sarva-karma-kleśa-kṣayaṃ-kare svāhā. The Sanskrit of the dharani in the Stein collection print is: [8] Namo ratnatrayāya Nama āryāmitābhāya tathāgatāyārhate saṃyaksaṃbuddhāya Tadyathā: oṃ amṛte amṛtodbhave amṛtasaṃbhave amṛtagarbhe amṛtasiddhe amṛtateje amṛtavikrānte
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Swami Sarvapriyananda was born in Kolkata and grew up in Bhubhaneshwar, in the Indian state of Odisha to a pious Bengali family. From childhood onwards, he was inclined towards spirituality and was inspired by the lives of Sri Ramakrishna and Swami Vivekananda.