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The existence of biblical passages in the Book of Mormon is explained in the text as being the result of Lehi's family bringing with them a set of brass plates from Jerusalem which containing the writings of Moses, Isaiah, and several prophets not mentioned in the Bible. Regarding this record, 1 Nephi 5:11 states:
Sweet is the Word: Reflections on the Book of Mormon, Its Narrative, Teachings, and People. American Fork, Utah: Covenant Communications. pp. 49– 59. ISBN 1-55503-925-1. Austin, Michael (2024). The Testimony of Two Nations: How the Book of Mormon Reads, and Rereads, the Bible. University of Illinois Press. ISBN 9780252045356.
Nephi also mentions having sisters, though he does not give their names or birth orders. Little is known about Nephi's children. Religious scholar Grant Hardy suggests that all of Nephi's children may have been daughters at the time of passing on the record, or that his sons were influenced by Laman and Lemuel; his speculations are based on the fact that Nephi says he has children yet passes ...
In the Book of Mormon, Laman and Lemuel (/ ˈ l eɪ m ə n ... ˈ l ɛ m j uː l /) [1] are the two eldest sons [2] of Lehi and the older brothers of Sam, Nephi, Jacob, and Joseph. According to the text, they lived around 600 BC. They were notable for their rebellion against Lehi and Nephi, becoming the primary antagonists of the First and ...
In the Book of Mormon, the Nephites (/ ˈ n iː f aɪ t s /) [1] are one of four groups (along with the Lamanites, Jaredites, and Mulekites) said to have settled in the ancient Americas. The term is used throughout the Book of Mormon to describe the religious, political, and cultural traditions of the group of settlers.
In the earliest manuscripts of the Book of Mormon, the intended spelling of Zenock was Zenoch, resembling the biblical Enoch. Oliver Cowdery, who transcribed part of the Book of Mormon, misspelled the name when he copied the text to a printer's manuscript, and that spelling has carried over to almost all published editions of the Book of Mormon.
In his book The Story of the Book of Mormon (published in 1888), LDS Church general authority George Reynolds interpreted folios 2-3 of Codex Boturini to be a representation of Lehi's dream. [27] In this interpretation, of the group of five people closest to the tree, three are Sariah, Sam, and Nephi eating its fruit, and the other two are ...
Paul Hoskisson, Brigham Young University professor of ancient scripture, explains the allegory by associating tame olive tree with the House of Israel and the wild olive trees as non-Israelites, the vineyard is the world. The decay of the original, tame tree is connected with apostasy from the teachings of Jesus Christ. He associates the roots ...