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A mujtahid (Arabic: مُجْتَهِد, "diligent") is an individual who is qualified to exercise ijtihad in the evaluation of Islamic law. The female equivalent is a mujtahida . In general mujtahids must have an extensive knowledge of Arabic, the Qur'an, the Sunnah , and legal theory ( Usul al-fiqh ). [ 89 ]
A Mujtahid Muqayyad must pass rulings according to the confines of his particular madhhab (school of jurisprudence), or particular area of specialization. [6] This is according to the view that ijtihad or the ability of legal deduction can be achieved in specified areas, and does not require a holistic grasp of the Shariah and its entailing ...
Ibn Idris, with rejecting the validity of the isolate hadith, states rational faculty as the fourth source of law in deducing legal norms before Quran and hadith. [ 35 ] [ 36 ] But the real Usuli doctrinal movement began by al-Muhaqqiq al-Hilli (d. 1277) who brought up ijtihad and qiyas (analogy) to jurisprudence.
If there is no derivation involved due to the explicitness of the ruling in the Quran and prophetic tradition, then such a person is not, by definition, a mujtahid. In order for Qiyas to be used in Islamic law, three things are necessary. First, there must be a new case for which the Quran and Sunnah of the Prophet do not provide a clear ruling.
Recommended precaution (Arabic: احتياط مستحب, romanized: Ihtiyat Mustahabb) is a fiqh term, prominently used by Shi'a marjas when giving fatwas. Ihtiyat is an action in such a way that includes certain knowledge to original Taklif.
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
A jurist who is qualified to practice ijtihad is known as a mujtahid. [12] The use of independent reasoning to arrive at a ruling is contrasted with taqlīd (imitation), which refers to following the rulings of a mujtahid. [ 12 ]
He resided in Granada from 753H/1352CE until 765H/1363CE before being banished. The second of them, Abu Abdullah al-Sharif al-Tilmisani (d. 771H/1369CE), was regarded by his contemporaries as "The Most Knowledgeable Man" and had acquired the status of mujtahid. One of his greatest works in Usul al-Fiqh is Miftah al-Usul ila Bina al-Furu' 'ala ...