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At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi , the author of Majma' al-Bayan , admitted using this book in writing his commentary. [ 1 ]
In the fifth volume, Sadra interpreted two eminent verses, namely Ayat al-Kursi and Ayat an-Noor. He reminded those who do not care about the meaning of Verses that changing the concepts of words lead to confusions. Therefore According to him, we mjust interpret Quran in the same way that ordinary people understand it. In the interpretation of ...
"The Meaning of the Glorious Quran" by Marmaduke Pickthall 1929 [4] "The Koran : Commonly Called the Alkoran of Mohammed-with large commentary, by George Sale. [5] "Quran to English" by Arab born American Talal Itani. [6] Translation. Tafsir Ibn 'Abbas: Great Commentaries of the Holy Qur'an translated by Mokrane Guezzou. Fons Vitae, Royal Aal ...
Al-Tabari was a Sunni scholar from the 9th and 10th century and arguably the most predominant figure in Quranic hermeneutics. Al-Tabari's traditional approach to interpretation relies heavily on the Hadith reports as a tool for clarification when the Qur'an presents a mutishabihat (ambiguous verse).
Edip Yüksel, Layth Saleh al-Shaiban, and Martha Schulte-Nafeh wrote Quran: A Reformist Translation, an English translation and commentary of the Qur'an. [49] Yüksel is a follower of Rashad Khalifa. [50] Ghulam Ahmed Perwez wrote Mafhoom-ul-Quran, translated into English as Exposition of the Holy Qur'an. [51]
Mafatih al-Ghayb (Arabic: مفاتيح الغيب, lit. 'Keys to the Unknown'), usually known as al-Tafsir al-Kabir (Arabic: التفسير الكبير, lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1]
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...
Mostly the names of Islamic texts are kept in Arabic, even if the text is in a non Arabic language.Following this de facto rule, Muhammad Karam Shah al-Azhari named his book, as Diya ul Quran fi Tafsir ul Quran meaning “The light of the Quran in the Exegesis of the Quran”, commonly referred to as Diya ul Quran or Zia ul Quran.