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Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
To exhibit Adab would be to show "proper discrimination of correct order, behavior, and taste." [10] A description of the difference between Akhlaq and Adab is: Aklaq is ethics, the 'moral philosophy'; Ethics/ morality. Islamic behaviour, disposition, good conduct, nature, temper, ethics, morals or character of a person.
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
Al-Adab al-Kabīr (Arabic: الأدب الكبیر or more correctly Arabic: الآداب الكبیر) is an Arabic book by Abdullah Ibn al-Muqaffa, written about Persian manners and court etiquette.
Adab al-Tabib (Arabic: أدب الطبيب Adab aț-Ṭabīb, Morals of the Physician or Conduct of a Physician) is the common title of a historical Arabic book on medical ethics, written by Al-Ruhawi, a 9th-century physician. The title can be roughly translated "Practical Ethics of the Physician".
Two preceptive works in Arabic are ascribed to Ibn al-Muqaffa', al-Adab al-kabīr and al-Adab al-saghir, but only the first, now known as Kitāb al-ādāb al-kabīr, can be accepted as his. The first of its four parts is a very brief rhetorical retrospect on the excellence of the ancients' legacy, clearly Sasanian, of spiritual and temporal ...
Adab (Hindustani: آداب , आदाब ), from the Arabic word Aadaab (آداب), meaning respect and politeness, is a hand gesture used in the Indian subcontinent, by the Urdu-speaking while greeting. [1] [2] It involves raising the right hand in front of the eyes with palm inwards, while the upper torso is bent forward.
Religious innovations in Islam which may be divided into two kinds, (Mohammed F. Sayeed, [11] Muzammil H. Siddiqi, President of the Fiqh Council of North America), [15] lawful/good ( bidʻah hasanah ) also praiseworthy (maḥmūdah), [ 20 ] which have "some basis ( asl ) in the Shari`ah (Islamic law) to make it acceptable"; [ 15 ]