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Today's scholars have tended to re-assess Aristotle's interpretation and been more positive about it. [120] Aristotle's other criticism is that Plato's view of reincarnation entails that it is possible for a soul and its body to be mis-matched; in principle, Aristotle alleges, any soul can go with any body, according to Plato's theory. [121]
Aristotle says the word can be made clear by looking at examples rather than trying to find a definition. [15] Two examples of energeiai in Aristotle's works are pleasure and happiness . Pleasure is an energeia of the human body and mind whereas happiness is more simply the energeia of a human being a human. [16]
Consequently, his model of human flourishing is usually called the PERMA model. He claims also that health is an essential element of flourishing, but he presents a quite vast notion of health, including biological assets (e.g., the hormone oxytocin, longer DNA telomeres), subjective assets (e.g., optimism, vitality), and functional assets ...
Like many ethicists, Aristotle regards excellent activity as pleasurable for the man of virtue. For example, Aristotle thinks that the man whose appetites are in the correct order takes pleasure in acting moderately. Aristotle emphasized that virtue is practical, and that the purpose of ethics is to become good, not merely to know.
Though not recognized by Aristotle, there is biological evidence, written about by Galen, [25] that the human brain is an essential seat of human experience in the mode of presentational immediacy. We may say that the brain has a material and a mental aspect, all three being abstractions from their indefinitely many constitutive occasions of ...
In this sense, the highest human potential is knowledge, and all other human abilities derive from this central capacity. If arete is knowledge, the highest human knowledge is knowledge about knowledge itself. In this light, the theoretical study of human knowledge, which Aristotle called "contemplation", is the highest human ability and ...
Aristotle theorized that beyond the sublunary sphere and the heavens is an external spiritual space that mankind cannot fathom directly. [3] Aristotle also argued for the view that the following six directions exist as human-independent realities, not just relative to us: left, right, up, down, front, and back. [4]
Perfectionism, as a moral theory, has a long history and has been addressed by influential philosophers. Aristotle stated his conception of the good life ().He taught that politics and political structures should promote the good life among individuals; because the polis can best promote the good life, it should be adopted over other forms of social organization.