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Sheikh Muhammad bin Salih Al-Uthaymin Al-Wuhaybi Al-Tamimi was born during the 27th Night of Ramadan in the year of 1347 Hijri, the 27th Night of Ramadan is believed by Muslims to be a potential night for the occurrence of Laytul Qadr, The Night of Decree upon which the Qur'an was first revealed to the Prophet Muhammad, and is seen as a significant night in successive years.
The Quran was canonized only after Muhammad's death in 632 CE. According to Islamic tradition the third caliph, Uthman ibn Affan (r. 23/644–35 AH/655 CE) established the canonical Qur'an, reportedly starting the process in 644 CE, [6] and completing the work around 650 CE (the exact date was not recorded by early Arab annalists). [7]
Some Shia Muslims believe that the fourth caliph Ali ibn Abi Talib was the first to compile the Quran shortly after Muhammad died. [5] The canonization process is believed to have been highly conservative, [6] although some amount of textual evolution is also indicated by the existence of codices like the Sanaa manuscript.
For example, sources based on some archaeological data give the construction date of Masjid al-Haram, an architectural work mentioned 16 times in the Quran, as 78 AH [75] an additional finding that sheds light on the evolutionary history of the Quran mentioned, [74] which is known to continue even during the time of Hajjaj, [76] [77] in a ...
Sura al-Baqarah, verses 282–286, from an early Quranic manuscript written on vellum (mid-late 7th century CE). In Muslim tradition the Quran is the final revelation from God, Islam's divine text, delivered to the Islamic prophet Muhammad through the angel Jibril (Gabriel).
The Mushaf of Ali is a codex of the Quran (a mushaf) that was collected by one of its first scribes, Ali ibn Abi Talib (d. 661), the cousin and son-in-law of the Islamic prophet Muhammad. Ali is also recognized as the fourth Rashidun caliph (r. 656–661) and the first Shia imam.
Tafsir ibn Kathir (Tafsir al-Quran al-Azim) by Ibn Kathir (1301—1373 CE/ 774 AH). A summary of the earlier interpretation by al-Tabari. Available online. [17] It has been summarized as Mukhtasar Tafsir Ibn Kathir in 3 volumes by Muhammad 'Ali As-Sabuni. [15]
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim, which is more simply known as the Hafs' an Aasim ...