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Sahih al-Bukhari is revered as the most important hadith collection in Sunni Islam. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Muslim ibn al-Hajjaj, are together known as the Sahihayn (Arabic: صحيحين, romanized: Saḥiḥayn) and are regarded by Sunnis as the most authentic books after the Quran.
This book is overshadowed by Imam al-Bukhari's other book, the classic collection of hadiths, al-Jami' al-Sahih. [5] Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid ...
Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Al-Nawawi wrote about Sahih al-Bukhari, "The scholars, may God have mercy on them, have agreed that the most authentic book after the dear Quran are the two Sahihs of Bukhari and Muslim." [ 8 ] Siddiq Hasan Khan (died 1890) wrote, "All of the Salaf and Khalaf assert that the most authentic book after the book of Allah is Sahih al-Bukhari and ...
The number of detailed commentaries on the Sahih are numbered around 400, [18] Ibn Khaldun said: “Explaining Sahih al-Bukhari is a debt owed by this nation.” As a result, numerous scholars have raced to settle this debt over time, and numerous commentaries on Sahih al-Bukhari have been produced. [19]
al-Ilzamat ala sahiay al-Bukhari, a compilation of 109 narrations whose chains of narration, according to al-Daraqutni, satisfy the requirements for inclusion in Sahih al-Bukhari and Sahih Muslim. Asma al-sahaba allati ittafaqa fiha al-Bukhari wa-Muslim wa-ma infarada bihi kull minhuma; Kitab al-tatabbu' Kitab fi dhikr riwayat al-sahihayn
Bukhari's Great History was quickly received, and it gained fame much earlier than did the work that Bukhari is more famous for today, Sahih al-Bukhari.The first mention of someone narrating from the Great History is a century earlier than that of his Sahih, and it becomes used as a model for another biographical work nearly seventy years before another figure uses the Sahih as a template for ...
Later, he requested Anwar Shah Kashmiri to review and revise the manuscript. The manuscript, titled Fayd al-Bari ala Sahih al-Bukhari, was eventually published by Maba'ah al-Hijazi in Cairo under the auspices of Majlis-i-'Ilmi, with funding from Jam'iyat Ulama Transvaal in Fordsburg, South Africa. [5]