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Verses 33:5-6 are concerned with the differences between adopted and blood-related persons. Verse 33:5 refers to adoption in Islam and verse 33:6 contains a reference to the term "Mother of Believers", who was the Prophet's wife. This perhaps suggests their elevated standing with the community and in the later verses, these women are described ...
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
Quran describes the situation in surah Al-Ahzab: 33:10 ˹Remember˺ when they came at you from east and west, when your eyes grew wild ˹in horror˺ and your hearts jumped into your throats, and you entertained ˹conflicting˺ thoughts about Allah. 33:11 Then and there the believers were put to the test, and were violently shaken.
Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab. Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years. The tafsir is aimed at interpretation of the Qur'an in relations to contemporary issues. [1]
Talismanic shirt inscribed with Qur'anic verses, the Asma' al-Husna, and prayers, with views of Mecca and Medina; 17th century Turkey, Khalili Collection of Hajj and the Arts of Pilgrimage. Talismanic shirt, Bursa, Turkey, end of the 14th–beginning of the 15th century, Turkish and Islamic Arts Museum, Istanbul, accession number 539 [3]
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