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Islamic toilet etiquette is a set of personal hygiene rules in Islam that concerns going to the toilet. This code of Islamic hygienical jurisprudence is called Qaḍāʾ al-Ḥāǧa ( Arabic : قضاء الحاجة ).
The Islamic faith has particular rules regarding personal hygiene when going to the toilet. This code is known as Qaḍāʾ al-Ḥājah (قضاء الحاجة). [11] [12] Issues of laterality, such as whether one uses the left or right hand and the foot used to step into or out of toilet areas, are derived from hadith sources. [13]
The accusation of apostasy may be used against non-conventional interpretations of the Quran. The severe persecution of the famous expert in Arabic literature, Nasr Abu Zayd, is an example of this. [20] Similar accusations and persecutions were famously leveled against the author Salman Rushdie.
Prescribed Islamic etiquette is referred to as Adab, and described as "refinement, good manners, morals, ethics, decorum, decency, humaneness and righteousness". [1] As such, many points discussed in this article are applicable in other regions of the Islamic world. This holds especially true in Muslim majority countries outside Middle East.
Al-Muhaddithat: The Women Scholars in Islam is a book by Akram Nadwi, originally published in 2007. This work serves as an English introduction to his Arabic publication, Al-Wafa bi Asma al-Nisa, which consists of 43 volumes and focuses on the biographies of women scholars of hadith. Nadwi worked in this field of research for 15 years.
Menstruation in Islam relates to various purity related restrictions in Islamic jurisprudence. [1] [2] The ḥayḍ (Arabic: حيض) is the religious state of menstruation in Islam. [3] [4] The Qur'an makes specific mention of menstruation in al-Baqara 2:222: And they ask you about menstruation. Say, "It is harm, so keep away from wives during ...
The intimate parts (Arabic: عورة 'awrah, ستر, satr) of the human body must, according to Islam, be covered by clothing.Most modern Islamic scholars agree that the 'awrah of a man is the area between the navel and the knees, and the 'awrah of a woman is the entire body except the face and hands.
After a long period of neglect, [4]: 98 the collection has been the subject of several Arabic-language studies in recent years. [5] [6] [7] [8]The degree to which the anthology really represents women's discourse has been questioned by Nancy Roberts's case study of three women's disputes with men reported in the collection: