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Non-being can neither be part of the being-in-itself nor can it be as a complement of it. Being-for-itself is the origin of negation. The relation between being-for-itself and being-in-itself is one of questioning the latter. By bringing nothingness into the world, consciousness does not annihilate the being of things, but changes its relation ...
Antonie van Leeuwenhoek. Traditional religion attributed the origin of life to deities who created the natural world. Spontaneous generation, the first naturalistic theory of abiogenesis, goes back to Aristotle and ancient Greek philosophy, and continued to have support in Western scholarship until the 19th century. [15]
If the deep marine hydrothermal setting was the site for the origin of life, then abiogenesis could have happened as early as 4.0-4.2 Gya. If life evolved in the ocean at depths of more than ten meters, it would have been shielded both from impacts and the then high levels of ultraviolet radiation from the sun.
The assumption of an avian consciousness also brings the reptilian brain into focus. The reason is the structural continuity between avian and reptilian brains, meaning that the phylogenetic origin of consciousness may be earlier than suggested by many leading neuroscientists.
We retain 'thrown-ness' as closest to the original and, perhaps, least misleading." [ 2 ] : 37 In his main work The Principle of Hope (1954–1959), the anti-Heideggerian author Ernst Bloch [ 4 ] has correlated the thrownness into the world with a dog's life: hope "will not tolerate a dog's life which feels itself only passively thrown into ...
Scientists have debated the definition of life for decades, but they still lack a consensus on the answer. Skip to main content. Lifestyle. 24/7 help. For premium support please call: ...
Life is a quality that distinguishes matter that has biological processes, such as signaling and self-sustaining processes, from matter that does not. It is defined descriptively by the capacity for homeostasis, organisation, metabolism, growth, adaptation, response to stimuli, and reproduction.
śūnya, in the context of buddha dharma, primarily means "empty", or "void," but also means "zero," and "nothing," [7] and derives from the root śvi, meaning "hollow"-tā is a suffix denoting a quality or state of being, equivalent to English "-ness"