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What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.28 to 1.39 billion baptized Catholics worldwide as of 2024. [ 4 ] [ 5 ] [ 9 ] It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization .
Synodality denotes the particular style that qualifies the life and mission of the Catholic Church. The Holy See's International Theological Commission states that synodality, when it concerns the Catholic Church, designates "the specific modus vivendi et operandi of the Church, the People of God, which reveals and gives substance to her being as communion when all her members journey together ...
Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: "Do this in memory of me."
In the canon law of the Catholic Church, exclaustration is the official authorization for a member of a religious order (in short, a religious) bound by perpetual vows to live for a limited time outside their religious institute, usually with a view to discerning whether to depart definitively.
Interior life is a life which seeks God in everything, a life of prayer and the practice of living in the presence of God. It connotes intimate, friendly conversation with Him, and a determined focus on internal prayer versus external actions, while these latter are transformed into means of prayer.
Those who insist that this is a development in the doctrine of the Church often remark that the Second Vatican Council did not say that the Church of Christ "is" the Catholic Church. [12] However, in another document promulgated on the same day (21 November 1964) as Lumen gentium , the Council did in fact refer to "the Holy Catholic Church ...