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Ramananda is credited as the author of many devotional poems, but like most Bhakti movement poets, whether he actually was the author of these poems is unclear. Two treatises in Hindi, Gyan-lila and Yog-cintamani are also attributed to Ramananda, as are the Sanskrit works Vaishnava Matabja Bhaskara and the Ramarchana Paddhati. [10]
Ramananda's guru Raghavananda is described as an egalitarian guru who taught students of all castes. Ramananda himself is described as an avatar of Rama, a humble student with great yogic talents. Munsi Ram Sharma says that more than 500 disciples of Ramananda who lives with him in Varanasi. [25] It is said that propagator of Ramanadi tradition ...
Swami Ramanand (born Rama Sharma) was born into a Brahmin family in Ayodhya in Vikram Samvat 1795 (1738 AD). His parents were Ajay Sharma (father) and Sumati (mother). He was considered to be the incarnation of Uddhava, a close friend of Krishna.
Despite taking Sannyassa or the pledge of renunciation, Swami Ramananda continued to work with the members of the Khedgikar family on his paternal side. His younger brother Bhimrao Bhagvanrao Khedgikar was a renowned educator who settled in the town of Ambajogai, Maharashtra on Swamiji's suggestion and worked with Swami Ramananda to help establish the Shri Yogeshwari Shikshan Sanstha.
This work is a dialogue between Ramananda and his disciple named Surasurananda. In the Vaishnava Matabja Bhaskara, Ramananda has answered the 10 most prominent questions related to Vaishnavism. Its primary focus is worship of Rama along with Sita and Lakshmana. [2]
He also gave the Ramananda Sampradaya its second commentary on Prasthanatrayi in Sanskrit, the first being the Ānandabhāṣyam, composed by Ramananda himself. [ 97 ] [ 98 ] Rambhadracharya's commentary in Sanskrit on the Prasthanatrayi was the first written in almost 500 years.
Chatterjee was born in a middle class Bengali Hindu Brahmin family, the third child to Srinath Chattopadhyay and Harasundari Devi in the village of Pathakpara in the district of Bankura.
According to Ramanandi tradition, Ramananda transmitted this text to Anantananda and Surasurananda. After a benedictory verse that extols the guru s of the tradition, [ 2 ] the text prescribes the modes of worship of Rama .