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The Guru Granth Sahib is given the greatest respect and honour. Sikhs cover their heads and remove their shoes while in the presence of this sacred scripture, their eternal living guru. The Guru Granth Sahib is normally carried on the head and as a sign of respect, never touched with unwashed hands or put on the floor. [54]
The Mūl Mantar (Punjabi: ਮੂਲ ਮੰਤਰ, [muːlᵊ mən̪t̪əɾᵊ]) is the opening verse of the Sikh scripture, the Guru Granth Sahib.It consists of twelve words in the Punjabi language, written in Gurmukhi script, and are the most widely known among the Sikhs.
Ik Onkar is also the opening phrase of the Mul Mantar, present as opening phrase in the Guru Granth Sahib, and the first composition of Guru Nanak and the final salok is by Guru Angad. Further, the Mul Mantar is also at the beginning of the Japji Sahib , followed by 38 hymns and a final Salok by Guru Angad at the end of this composition.
Sabh Sikhan ko hukam hai Guru manyo Granth. Guru Granth Ji manyo pargat Guran ki deh. Jo Prabhu ko milo chahe khoj shabad mein le. Raj karega Khalsa aqi rahei na koe, Khwar hoe sabh milange bache sharan jo hoe." Translation: "Under the order of the Immortal, the Path was created. All Sikhs are ordered to accept the Granth as their Guru.
The Dasam Granth (Gurmukhi: ਦਸਮ ਗ੍ਰੰਥ dasama gratha) ... (Old western Hindi), [6] with some parts in Avadhi, Punjabi, Hindi and Persian. [4]
The Granth has 1430 Ang Sahib (ang meaning limb since the Guru Granth Sahib is not a book but it is the eternal Guru for Sikhs) divided into 39 chapters. All copies are exactly alike. The Sikhs are forbidden from making any changes to the text within this scripture. The Guru Granth Sahib was compiled by Guru Arjan Dev, the fifth guru of the ...
The four hymns are from the Guru Granth Sahib, the Sikh holy scriptures and appear on Ang 773 to 774 of the total of 1430. The Laavaan Shabad was written by the Fourth Guru, Guru Ram Das . Guru Amar Das Ji explains in Ang 788 of the Sri Guru Granth Sahib the meaning of marriage to a Sikh couple: "They are not said to be husband and wife who ...
Waheguru (Punjabi: ਵਾਹਿਗੁਰੂ, romanized: vāhigurū [note 1], pronunciation: [ʋaːɦɪɡuɾuː], literally meaning "Wow Guru", [1] figuratively translated to mean "Wonderful God" or "Wonderful Lord" [2] [3]) is a term used in Sikhism to refer to God as described in Guru Granth Sahib.