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The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. [ 1 ] [ 2 ] It inaugurates the Easter Triduum , [ 3 ] and commemorates the Last Supper of Jesus with his disciples , more explicitly than other celebrations of the Mass .
After defining the Dogma of the Assumption in 1950, a new mass formula (the mass Signum magnum) was introduced for the feast, which falls on August 15. [8] Pius XII also instituted the feast of the Immaculate Heart of Mary, which he established as a double of the second class and fixed to August 22, the octave day of the Assumption. [9]
The term Mass, also Holy Mass, is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as Divine Liturgy, Holy Qurbana, and Badarak, [6] in accordance with each one's tradition.
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
The Paschal Triduum or Easter Triduum (Latin: Triduum Paschale), [1] Holy Triduum (Latin: Triduum Sacrum), or the Three Days, [2] is the period of three days that begins with the liturgy on the evening of Maundy Thursday, [3] reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. [4]
The first mass celebrated there for the scattered flock that comprised the congregation, took place on Low Sunday, April 20, 1873. A temporary edifice was gotten under way in short order at a spot close by what is now known as Vestal Street across from the Old North Burial Ground, and here the Catholics of the northern section of the city ...
A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.
A few solemnities are "endowed with their own Vigil Mass, which is to be used on the evening of the preceding day, if an evening Mass is celebrated". [23] The readings and prayers of such vigil Masses differ from the texts in the Masses to be celebrated on the day itself. The solemnities that have a vigil Mass are: Easter Sunday