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Psalm 78 is the 78th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O my people, to my law". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 77. In Latin, it is known as "Adtendite populus meus legem meam". [1]
Psalm 54 is the 54th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God, by thy name, and judge me by thy strength".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 53.
Related Articles: Psalm 78 - Maschil - Psalms of Asaph - Torah - Parable - Jacob - Crossing the Red Sea - Pillar of Fire (theophany) - Manna - Angel - Covenant - Plagues of Egypt - Ham (son of Noah) - Idolatry - Joseph (son of Jacob) English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale ...
Echoes of Resheph's role as a god of plague have been identified in Deuteronomy 32:24 and Psalm 78:48. [168] In both cases, he is represented as a tool of divine wrath. [ 183 ] He is also mentioned in Habakkuk 3 :5, according to Theodore Hiebert as a personified figure acting as the attendant of Yahweh ( Eloah ), though most contemporary ...
Psalm 79 is the 79th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, the heathen are come into thine inheritance". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 78 .
The roots of the HCSB can be traced to 1984, when Arthur Farstad, general editor of the New King James Version of the Bible, began a new translation project.In 1998, Farstad and LifeWay Christian Resources (the publishing arm of the Southern Baptist Convention) came to an agreement that would allow LifeWay to fund and publish the completed work. [2]
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The psalms are filled with thanksgiving and praise towards God. Many of these psalms forecast destruction or devastation in the future for their tribes but are balanced with God’s mercy and saving power for the people. [6] Some of the Psalms of Asaph are not labeled as only from Asaph but as "for the leader."