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Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. [1] This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, [2] and other dichotomies that shape our perception of reality.
Advaita Bodha Deepika, Lamp of Non-Dual Knowledge, is an Advaita Vedanta text written by Sri Karapatra Swami. ... Sri Ramanasramam, archived from the original (PDF) ...
Dualism is the view that reality is, broadly speaking, made up of two distinct substances or properties: physical substances/properties and mental substances/properties. Neutral monism, in contrast, takes both mind and matter to supervene on a neutral third substance, which is neither mental nor physical.
The idea of a non-sentient soul, is rejected, because then the attribute of knowledge by itself, being the effector of all practical transactions, will come to attain primacy; and hence the non-sentient substratum of the attribute (viz. the soul), being non-liable to salvation or bondage, virtue or vice, will come to be non-primary or useless ...
Douglas Edison Harding (12 February 1909 – 11 January 2007) was an English philosophical writer, mystic, spiritual teacher and author of a number of books, including On Having No Head: Zen and the Rediscovery of the Obvious (1961), which describes simple techniques he invented for readers to experience (not just understand) the non-duality of consciousness.
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In this practice of 'non-contact' (a-sparśa), the mind is controlled and brought to rest, and does not create "things" (appearances) after which it grasps; it becomes non-dual, free from the subject-[grasping]-object dualism. [187] [50] Knowing that only Atman/Brahman is real, the creations of the mind are seen as false appearances (MK III.31-33).