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Alternatively, Tillich presents the above-mentioned ontological view of God as Being-Itself, Ground of Being, Power of Being, and occasionally as Abyss or God's "Abysmal Being". What makes Tillich's ontological view of God different from theological theism is that it transcends it by being the foundation or ultimate reality that "precedes" all ...
Ground of Being may refer to Georg Wilhelm Friedrich Hegel#Absolute spirit; Ground (Dzogchen) Paul Tillich#God as the ground of being; Brahman in Hinduism, ...
Niebuhr borrowed often from Paul Tillich's notion of God. He was comfortable describing God as Being-itself, the One, or the Ground of Being. In this regard, Niebuhr held something of a middle ground between the dogmatic but dialectical theology of Karl Barth and the philosophically oriented modified liberalism of Paul Tillich.
Paul Tillich held that God is the ground of being and is something that precedes the subject and object (philosophy) dichotomy. He considered God to be what people are ultimately concerned with, existentially, and that religious symbols can be recovered as meaningful even without faith in the personal God of traditional Christianity. [21]
Paul Tillich (1886–1965) popularized the concept of a theology of culture, publishing a book with that title in 1959, that showed the religious dimension of several spheres of culture. He discussed ways of differentiating the sacred and the secular. In Tillich's work existentialism was also an important motif. [1]
Paul Prather: A family crisis has reminded me that questioning, doubt and bewilderment are norms of faith, not indications that you lack it. Faith isn’t easy. It’s often more about uncertainty ...
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
If there is to be a section about Tillich's personal and family life, then it should take into account the latest scholarship, including the articles written which rather contextualize Hannah Tillich's character assassination book. In particular the essay by René Tillich called "My father, Paul Tillich" in the volume "Spurensuche.