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Bengali folktales and Bengali cultural identity are intertwined in such a way that ghosts depicted reflect the culture it sets in. [1] Fairy tales, both old and new, often use the concept of ghosts. References to ghosts are often found in modern-day Bengali literature, cinema, radio and television media. There are also alleged haunted sites in ...
This is an eyewitness account and therefore carries more credibility than later books on Sri Ramakrishna. The English translation was first published in 1952. The original Bengali book was written from 1909 to 1919, over a period of ten years, in order to repay the debt incurred for constructing Udbodhan House for Holy Mother Sri Sarada Devi. [3]
Sri Anirvan (8 July 1896 – 31 May 1978), born Narendra Chandra Dhar, was an Indian Hindu monk, writer and philosopher. [1] Widely known as a scholar, [1] [2] his principal works were a Bengali translation of Sri Aurobindo's The Life Divine [1] and the three-volume treatise Veda Mimamsa.
Pages from the Charyapada. The original palm-leaf manuscript of the Charyapada, or Caryācaryāviniścaya, spanning 47 padas (verses) along with a Sanskrit commentary, was edited by Shastri and published from Bangiya Sahitya Parishad as a part of his Hajar Bacharer Purano Bangala Bhasay Bauddhagan O Doha (Buddhist Songs and Couplets) in 1916 under the name of Charyacharyavinishchayah.
The Gospel of Sri Ramakrishna is an English translation of the Bengali religious text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda.The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M." [1] The first edition was published in 1942.
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Mangal-Kāvya (Bengali: মঙ্গলকাব্য; lit. "Poems of Benediction") is a group of Bengali religious texts, composed more or less between 13th and 18th centuries, notably consisting of narratives of indigenous deities of rural Bengal in the social scenario of the Middle Ages.
Keshabchandra Sen's Paramahamsa Deber Ukti (1878) is the earliest known work on Ramakrishna. [14] Keshab also publicized Ramakrishna's teachings in the journals of his religious movement New Dispensation over a period of several years, [15] which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the Bhadralok (English-educated classes of Bengal) and the ...