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The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
They are two natures or substances, divine and human, united in one person. In contrast with various Greek philosophical views, the material body (and the soul) is not seen as inherently evil, but inherently good. The Christian doctrine of salvation therefore does not imply a redemption from the body, but a redemption of the body and the soul. [4]
Confessions of St. Augustine. Spiritual reading is a practice of reading books and articles about spirituality with the purpose of growing in holiness.. Spiritual reading is devoted to the reading of lives of saints, writings of Doctors and the Fathers of the Church, theological works written by holy people, and doctrinal writings of Church authorities.
The concept of an immaterial soul separate from and surviving the body is common today but according to modern scholars, it was not found in ancient Hebrew beliefs. [1] The word nephesh never means an immortal soul [27] or an incorporeal part of the human being [28] that can survive death of the body as the spirit of the dead. [29]
Augustine was not preoccupied—as Plato and Descartes were—with going too much into details in efforts to explain the metaphysics of the soul-body union. It sufficed for him to admit that they were metaphysically distinct. To be a human is to be a composite of soul and body, and the soul is superior to the body.
Classics of Western Spirituality [CWS] is an English-language book series published by Paulist [1] Press since 1978, which offers a library of historical texts on Christian spirituality [2] as well as a representative selection of works on Jewish, Islamic, Sufi and Native American spirituality.
The body has some functions for the soul. The body informs the soul of the sensual world around them. Didymus called the body the outer person and the soul the inner person. The outer person is perishable. [14] The inner person is eternal. The heart of the person leads the person as a whole towards good or bad deeds. Didymus maintains freedom ...
The Sacrament of the Body and Blood of Christ—Against the Fanatics; Schleitheim Confession; Sermon on Indulgences and Grace; Sixtine Vulgate; Sixto-Clementine Vulgate; Smalcald Articles; Spiritual Canticle; Spiritual Exercises; Sum of Christianity