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In critical theory, power-knowledge is a term introduced by the French philosopher Michel Foucault (French: le savoir-pouvoir).According to Foucault's understanding, power is based on knowledge and makes use of knowledge; on the other hand, power reproduces knowledge by shaping it in accordance with its anonymous intentions. [1]
Richard Lynch's bibliography of Foucault's shorter work is invaluable for keeping track of these multiple versions. The major collections in English are: Language, Counter-Memory, Practice, edited by Donald F. Bouchard (1977) Power/Knowledge, edited by C. Gordon (1980) The Foucault Reader, edited by P. Rabinow (1984)
With "sovereign power" Foucault alludes to a power structure that is similar to a pyramid, where one person or a group of people (at the top of the pyramid) holds the power, while the "normal" (and oppressed) people are at the bottom of the pyramid. In the middle parts of the pyramid are the people who enforce the sovereign's orders.
Foucault goes into great detail how power (as Foucault saw it) becomes a battleground drifting from civil war to generalized pacification of the individual and particularly the systems he (the individual) relies upon and to which he gives loyalty: "According to this hypothesis, the role of political power is perpetually to use a sort of silent ...
Regimes of truth is a term coined by philosopher Michel Foucault, referring to a discourse that holds certain things to be "truths". Foucault sought to explore how knowledge and truth were produced by power structures of society.
[1] [2] This form of analysis developed out of Foucault's genealogical work, where power was linked to the formation of discourse within specific historical periods. Some versions of this method stress the genealogical application of discourse analysis to illustrate how discourse is produced to govern social groups. [ 3 ]
The Archaeology of Knowledge (L’archéologie du savoir, 1969) by Michel Foucault is a treatise about the methodology and historiography of the systems of thought (epistemes) and of knowledge (discursive formations) which follow rules that operate beneath the consciousness of the subject individuals, and which define a conceptual system of possibility that determines the boundaries of ...
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