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Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
Pope Pius XII expressed in his encyclical Munificentissimus Deus the hope that the belief in the bodily assumption of the virgin Mary into heaven "will make our belief in our own resurrection stronger and render it more effective", [4] while the Catechism of the Catholic Church adds: "The Assumption of the Blessed Virgin is a singular ...
In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary.
Assumed into heaven, so Pope Pius, "Mary is with Jesus Christ, her divine son. Mary should be called Queen, not only because of her Divine Motherhood of Jesus Christ, [her only son,] but also because God has willed her to have an exceptional role in the work of our eternal salvation." The encyclical argues, that Christ, because He redeemed us ...
Since the Reformation, some Protestants accuse Roman Catholics of having developed an un-Christian adoration and worship of Mary, described as Marianism or Mariolatry, and of inventing non-scriptural doctrines which give Mary a semi-divine status. They also attack titles such as Queen of Heaven, Our Mother in Heaven, Queen of the World, or ...
Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
The Dogma of the Immaculate Conception developed within the Catholic Church over time. The Conception of Mary was celebrated as a liturgical feast in England from the 9th century, and the doctrine of her "holy" or "immaculate" conception was first formulated in a tract by Eadmer, companion and biographer of Anselm, Archbishop of Canterbury. [10]
The many sermons of Anthony of Padua (1195–1231) on the Virgin Mary reflect his belief in various Marian doctrines that were declared as dogmas centuries after his death. He reflected on the Assumption of Mary and referring to Psalm 132 argued that, just as Jesus had risen up to Heaven, so did Mary. [ 18 ]