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The first part of Jawshan Sagheer is as follows: My God, many an enemy drew up the sword of hostility against me, honed the dagger's edge, sharpened the arrows' points, made ready deadly poisons, leveled his bow at me, and, keeping an eye on me, harbored evil thoughts to force me to swallow, against my will, the deadly bitter poison.
The source for all of the dua that Al-Qahtani included in his book are various hadith collections and the Quran itself. [2] [4] Al-Qahtani put a lot of effort into presenting the dua in his book as the true and pure record of the Quran and the most sound of ahadith, which is typical for Salafi authors. [2]
Du'a al-Sabah (Arabic: دُعاء الصَّباح) (literally the supplication of Sabah, means: orison of the morning) is a prayer advised by the first Imam of the Shiites, Ali ibn Abi Talib, to be recited in the morning. [8]
An Iranian woman reading Jawshan Kabir. The Jawshan Kabeer (Arabic: الجَوْشَن ٱلْكَبِير, romanized: Jawšan Kabīr, lit. 'Great Cuirass') is a long Islamic prayer that contains 1001 names and attributes of God in Islam, and is widely used in many Twelver Shi'i Muslim traditions, and also in some Sunni Muslim tradition especially in Turkey. [1]
Du'a al-Faraj (Arabic: دُعَاء ٱلْفَرَج) is a dua which is attributed to Imam Mahdi. It begins with the phrase of "ʾIlāhī ʿaẓuma l-balāʾ", meaning "O God, the calamity has become immense". [1] [2] The initial part of [3] the dua was quoted for the first time in the book of Kunuz al-Nijah by Shaykh Tabarsi. [4]
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar .
The genre of these surahs has been described as prophylactic incantations, meant to ward off evil, and to be recited in a private as opposed to a public domain. [6] One stylistic feature of the Al-Mu'awwidhatayn, shared only in Surah 1 and Surah 109 elsewhere in the Quran, is the use of the first-person human voice throughout the entire surah. [7]