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The vision theory or vision hypothesis is a term used to cover a range of theories that question the physical resurrection of Jesus, and suggest that sightings of a risen Jesus were visionary experiences, often classified as grief or bereavement visions.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
The Revelation of Jesus Christ The Revelation of Jesus Christ is communicated to John through prophetic visions. (1:1–9) John is instructed by the "one like a son of man" to write all that he hears and sees, from the prophetic visions, to Seven Churches of Asia. (1:10–13)
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment .
For instance Revelation is not always chronological (e.g. Jesus' death in Revelation 12:10,11 cannot follow 11:15 where He reigns; and Babylon's activities in chapter 17 cannot follow its destruction in chapter 16), but many visions are parallel, and progressively illuminate themes.
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection The New Earth is an expression used in the Book of Isaiah ( 65:17 & 66:22 ), 2 Peter ( 3:13 ), and the Book of Revelation ( 21:1 ) in the Bible to describe the final state of redeemed humanity .
Jesus Christ says in the writer's vision at Revelation 1:18, "I hold the keys of Hades and of Death", leading some interpreters to suggest that the angel observed here is actually Christ. The 17th-century theologian John Gill refers to a suggestion that the prophesied angel was fulfilled in Constantine the Great (272–337 AD). [ 10 ]
And there appeared another wonder in Heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads" (Revelation, 12.1–3) Facundus Beatus, f. 6v: "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." (Revelation, 1.8)