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The vision theory or vision hypothesis is a term used to cover a range of theories that question the physical resurrection of Jesus, and suggest that sightings of a risen Jesus were visionary experiences, often classified as grief or bereavement visions.
The Mental Condition and Career of Jesus of Nazareth [5] Ernest Brougham Docker: 1920 If Jesus Did Not Die on the Cross [6] Harvey Spencer Lewis: 1929 The Mystical Life of Jesus: Werner Hegemann: 1933 Christ Rescued [7] Sufi M. R. Bengalee 1946 The Tomb of Jesus [8] Khwaja Nazir Ahmad: 1952 Jesus in Heaven on Earth: Robert Graves and Joshua ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 23 January 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
Weinland predicted Jesus would return on 29 September 2011. [42] [43] [44] When his prediction failed to come true, he moved the date of Jesus' return to 27 May 2012. [45] When that prediction failed, he then moved the date to 18 May 2013, claiming that "a day with God is as a year," giving himself another year for his prophecy to take place.
The substitution hypothesis or twin hypothesis states that the sightings of a risen Jesus are explained not by physical resurrection, but by the existence of a different person, a twin or lookalike who could have impersonated Jesus after his death, or died in the place of Jesus on the cross.
The Lost body Hypothesis tries to explain the empty tomb of Jesus by a naturally occurring event, not by resurrection, fraud, theft or coma. Only the Gospel of Matthew ( 28 :2) [ 1 ] mentions a 'great earthquake' on the day of Jesus' resurrection .
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Jesus's death was interpreted as a redemptive death "for our sins", in accordance with God's plan as contained in the Jewish scriptures. [239] [note 7] The significance lay in "the theme of divine necessity and fulfilment of the scriptures", not in the later Pauline emphasis on "Jesus's death as a sacrifice or an expiation for our sins". [11]