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Jacinth (/ ˈ dʒ æ s ɪ n θ /, [1] / ˈ dʒ eɪ s ɪ n θ /) [2] or hyacinth (/ ˈ h aɪ. ə s ɪ n θ /) [3] is a yellow-red to red-brown variety of zircon used as a gemstone. [ 4 ] In Exodus 28:19, one of the precious stones set into the hoshen (the breastplate worn by the High Priest of Israel ) is called, in Hebrew, leshem , which is ...
According to classical rabbinical literature, the specific agate was of a sky-blue color, and though jacinth now refers to a red-tinted clear gem, this was not the case at the time the Book of Revelation was written, and at that time jacinth appears to have referred to a bluish gem; Pliny describes jacinth as a dull and blueish amethyst, while ...
It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
According to the Bible, Boaz (Hebrew: בֹּעַז Bōʿaz) and Jachin (יָכִין Yāḵīn) were two copper, brass or bronze pillars which stood on the porch of Solomon's Temple, the first Temple in Jerusalem. [1] They are used as symbols in Freemasonry and sometimes in religious architecture. They were probably not support ...
The stone features 20 lines of text, which closely follow the verses from the Bible, common to both Jewish and Christian traditions. However, only nine of the 10 commandments from Exodus are ...
Book of Exodus 28:16–20 cites following decorative stones (list of precious stones in the Bible): (the "breastplate" or "rational" of the Jewish High Priest) It shall be foursquare and doubled: it shall be the measure of a span both in length and in breadth. And thou shalt set in it four rows of stones: in the first row shall be a sardius ...
A version of the name, apparently started by Flavius Josephus was ligure, and under this name the Vulgate Latin Bible described the seventh stone on the Priestly breastplate in the Book of Exodus, called either amber or jacinth in modern translations, though one 19th-century Danish translation used lyncuren. [14]
The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El. As Jacob had a vision in his sleep, he then consecrated the stone to God. More recently, the stone has been claimed by Scottish folklore and British Israelism.