Search results
Results From The WOW.Com Content Network
It is the seventh stone in Ezekiel 28:13 (in the Hebrew text, but occurring fifth in the Greek translation). The stones is also mentioned with frequency elsewhere (Exodus 24:10, Job 28:6,16, Song 5:14, Isaiah 54:11, Lamentations 4:7; Ezekiel 1:26, 10:1). Sappheiros is also the second foundation stone of the celestial Jerusalem (Revelations 21:19).
The Hebrew odem (also translated as sardius), was the first stone in the High Priest's breastplate, a red stone, probably sard but perhaps red jasper. [9] In Revelation 4:3, the One seated on the heavenly throne seen in the vision of John the apostle is said to "look like jasper and σαρδίῳ (sardius transliterated)." And likewise it is in ...
Sardis (/ ˈ s ɑːr d ɪ s / SAR-diss) or Sardes (/ ˈ s ɑːr d iː s / SAR-deess; Lydian: 𐤳𐤱𐤠𐤭𐤣, romanized: Šfard; Ancient Greek: Σάρδεις, romanized: Sárdeis; Old Persian: Sparda) was an ancient city best known as the capital of the Lydian Empire.
Book of Exodus 28:16–20 cites following decorative stones (list of precious stones in the Bible): (the "breastplate" or "rational" of the Jewish High Priest) It shall be foursquare and doubled: it shall be the measure of a span both in length and in breadth. And thou shalt set in it four rows of stones: in the first row shall be a sardius ...
Some biblical commentators as early as 1646 (Samuel Bochart) read it as Tartessos in ancient Hispania (the Iberian Peninsula), near Huelva and Sevilla today. [2] Bochart, the 17th century French Protestant pastor, suggested in his Phaleg (1646) that Tarshish was the city of Tartessos in southern Spain. He was followed by others, including Hertz ...
Peri Pascha (Greek: Περὶ Πάσχα) (English title On the Pascha) is a 2nd-century homily of Melito of Sardis written between A.D.160 and 170 in Asia Minor. It was discovered last century and first published in 1940. [ 1 ]
The siege of Sardis, 19th-century engraving The Sardis citadel, seen from the west Cyrus had issued orders for Croesus to be spared, and the latter was hauled a captive before his exulting foe. Cyrus' first intentions to burn Croesus alive on a pyre were soon diverted by the impulse of mercy for a fallen foe and, according to ancient versions ...
The meaning of the name Gog remains uncertain, and in any case, the author of the Ezekiel prophecy seems to attach no particular importance to it. [1] Efforts have been made to identify him with various individuals, notably Gyges , a king of Lydia in the early 7th century BC, but many scholars do not believe he is related to any historical person.