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The first symbolic perception of the horse is that of a "vehicle" directed by man's will or guide, enabling it to be carried more rapidly from one point to another: "the horse is not an animal like any other, it is the mount, the vehicle, the vessel, and its destiny is inseparable from that of man". [6]
The horse is neither inherently good nor evil, as it is associated with gods and giants alike, with night (through Hrimfaxi) and day. The horse is a central mediator in Nordic society, and may have played an intermediary role between wild and domestic animals, since large herds of wild horses were still to be found, at least until the 10th ...
Horseshoe: English, Poles and several other European ethnicities, Indian and Nepali people. Horseshoes are considered to ward off saturn’s ill-effects in Vedic culture. Horseshoes are considered lucky when turned upwards but unlucky when turned downwards, although some people believe the opposite. [24] [25] Jade: Chinese [citation needed] Jew ...
Blóðughófi, Freyr's horse [2] Falhófnir, a horse of the gods [3] Glað, a horse of the gods [4] Glær, a horse listed in both the Grímnismál and Gylfaginning [5] Grani, the horse of Sigurð [6] Gulltoppr, the horse of Heimdallr [7] Gyllir, a horse whose name translates to "the golden coloured one" [8] Hamskerpir and Garðrofa, the parents ...
A horseshoe is a product designed to protect a horse hoof from wear. Shoes are attached on the palmar surface (ground side) of the hooves, usually nailed through the insensitive hoof wall that is anatomically akin to the human toenail , although much larger and thicker.
The want of a nayle looseth the shooe, the losse of shooe troubles the horse, the horse indangereth the rider, the rider breaking his ranke molests the company, so farre as to hazard the whole Army". (1629 Thomas Adams (clergyman) , "The Works of Thomas Adams: The Sum of His Sermons, Meditations, And Other Divine And Moral Discourses", p. 714 ...
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Horse worship is a spiritual practice with archaeological evidence of its existence during the Iron Age and, in some places, as far back as the Bronze Age. The horse was seen as divine, as a sacred animal associated with a particular deity, or as a totem animal impersonating the king or warrior.